Excerpt taken from this article: http://www.foxnews.com/opinion/2018/06/23/im-pastor-and-want-to-quit-church-now.html
“Only 39 percent of active believers consider the Bible as the literal word of God. Only 5 percent have shared their faith with a non-believer. More than half of all church members attend church once a month or less.
If we quit the casual way we approach God’s principles can you imagine what would happen in our personal walks of faith and in our community of believers?
My conversations over the past several years revealed the spiritual habits necessary for personal and church growth and revealed the “why” behind disengagement in the church.
The truth is, if we don’t feel passionate about something we don’t do it. If we don’t like something that happens in the church, we find another one. If the spiritual practices don’t fit our lifestyle, then we don’t do them.
This mindset permeates our “I want it now and I want it my way” culture and is only enforced through social media, website choices, TV options and countless other platforms that have risen in prominence in our lives. This is not the way God intended the church to live.
Jesus felt the church was worth dying for – it should be our mission as Christians to value living for it.”
“As a study conducted by the Pew Research Center finds, based on a broad range of factors, Christian women in the United States express a higher level of religiosity and religious commitment than Christian men.
For example, more than seven-in-ten Christian women (72 percent) say religion is “very important” in their lives, compared with 62 percent of Christian men.
Women are also more likely than men to read Scripture at least once a week (49 percent vs. 40 percent) and believe the Bible is the Word of God (78 percent vs. 72 percent).
While there are likely to be numerous factors that influence this gap, I suspect the most important is the difference in Bible reading habits. Let’s take a closer look at the numbers for Bible reading and prayer.
As Donald Whitney says, the most important spiritual discipline is “the intake of God’s Word. No factor is more influential in making us more like the Son of God than the Spirit of God working through the Word of God.” Whitney also adds that “of all the Spiritual Disciplines, Prayer is second only to the intake of God’s Word in importance.” Prayer is second in importance because it relies on our knowledge of God, which comes from reading his Word. Without engagement with Scripture, our prayers are lacking. It’s like having a phone conversation in which the other person can hear us but we can’t hear them.
While I don’t want to underestimate the complexity of addressing the problem, I think the core solution is to encourage Christian men to read their Bibles. What if women are more inclined to pray, attend church, and say their faith is very important to them simply because they’ve first taken the time to encounter God in his Word?”
Source: Article: “Why Are Christian Women More Religious Than Christian Men?” by Joe Carter
This is an excerpt from Barna Trends:
There are more married people in church than single people. You probably already know this just from looking around every Sunday—but here’s some data to prove it. According to a recent Barna study, less than a quarter of active churchgoers are single (23%).
The same Barna study found the majority of singles who are not active in or committed to a church are searching for meaning and purpose in life (55%). In fact, almost two-thirds of these singles (65%) are looking for ways to improve themselves and nearly one out of six (15%) would be motivated to go to church for the opportunity to find out more about God.
One in five (21%) singles who are not active in or committed to a church are interested in going to church to have support during difficult times. One-quarter of singles (23%) would be motivated to go to church if they simply knew that anyone would be welcomed into the church community.
“When was the last time you had a conversation about God? For most people, the unfortunate and surprising answer to that question is not very often. Spiritual conversations are exceedingly rare for most Americans, and even for Christians, who are at best reluctant to have them.”
“A growing number of Christians don’t see sharing the good news as a personal responsibility. Just 10 percent of Christians in 1993 who had shared about their faith agreed with the statement “converting people to Christianity is the job of the local church”—as opposed to the job of an individual (i.e., themselves). Twenty-five years later, three in 10 Christians who have had a conversation about faith say evangelism is the local church’s responsibility (29%), a nearly threefold increase.”
“The truth is, most Christians are busy with other things: the day-to-day of normal life—jobs, kids, budgets, sports, weather and what’s premiering on Netflix this week. None of this is bad, but the unfortunate reality is that most adults don’t seem to connect their everyday experiences with their faith. Or, at least, they aren’t talking about it if they do.”
“Followers of Christ have something essential and meaningful to share with their families, neighbors, friends and those they come into contact with,” … We ought to help Christians begin to make the connections between their everyday, ordinary life—their sleeping, eating, going-to-work and walking-around life—and the faith that sustains them.”
This is from Barna Research about Prayer in America:
“What we found gives us a much more nuanced portrait of the American prayer life. The most notable aspect of which is it’s individual quality. People pray mostly alone—it is a solitary activity defined primarily by the immediate needs and concerns of the individual. Corporate prayer and corporate needs are less compelling drivers in people’s prayer lives.”
“Though the vast majority of praying adults (89%) direct their prayers to “God,” they don’t all pray to the same god (if they pray to a deity at all). For instance, only half of praying adults (50%) pray to Jesus, and less than one-quarter (23%) pray to the Holy Spirit.”
“American adults who pray with regularity do so with varying motivations, the most common being to offer “gratitude and thanksgiving” (62%). Generationally, this is lowest among Millennials (53%) and highest among Boomers (71%). An equally popular prayer incentive is the “needs of their family and community” (61%), followed by “personal guidance in crisis” (49%). ”
“The generation most willing to cover prayer requests from others are Elders (47%), who are almost twice as likely to do so than Millennials (27%). Just less than half of praying adults (47%) most often direct prayers toward their own health and wellness.
“Almost all American adults (94%) who have prayed at least once in the last three months most often choose to pray by themselves. Not only are most prayers a solo practice, but the vast majority are also most often silent (82% compared to 13% audible and solo prayers). Affirming this shift is the fact that only a very small percentage most often pray audibly with another person or group (2%), or collectively with a church (2%).”
Insight into the need for authentic and sincere Christians to practically live out their faith, and to openly address challenging issues.
You Lost Me: Why Young Christians Are Leaving Church . . . and Rethinking Faith
David Kinnaman, Baker Books (2011)
Book Findings: Over 33% of young adults said they feel like they can’t ask life’s most pressing questions in church and 23% said they had “significant intellectual doubts” about their faith.
Families and Faith: How Religion is Passed Down Across Generations
Vern L. Bengtson. Norella M. Putney, Susan Harris, Oxford University Press (2013)
Book Findings: Several key findings were discovered in this 35-year study of families, focusing on the question of how religion is passed across generations:
1. Parents continue to be the single greatest influence on their children’s faith.
2. When a child sees and hears that faith actually makes a difference in Mom and Dad’s lives, they’re much more likely to follow suit.
3. Young adults are more likely to share their parents’ religious beliefs and participation if they feel that they have a close relationship with those parents.
4. Young Christians who leave the faith are far more likely to return when parents have been patient and supportive – and perhaps more tolerant and open than they had been before the prodigal’s departure.
Statement: Even the smallest sin deserves eternal damnation.
Finding: 61% of all participants strongly disagree with this statement.
“The results jump off the page as the strongly disagree column spikes to 61%. That conviction is fundamentally a conviction about the character of God. If he is perfectly holy and just, he cannot let sin go unpunished. But God is no longer holy—in the minds of six out of ten Americans.”